Religious Identity, Adoption, and Minority Child Rights in Pakistan: A Comprehensive Policy and Human Rights Analysis of the Punjab Child Protection & Welfare Bureau
DOI:
https://doi.org/10.63468/jpsa.4.2.19Keywords:
Child Protection, Adoption, Minority Rights, Religious Identity, Pakistan, Human RightsAbstract
Child protection systems are designed to safeguard vulnerable children while ensuring the preservation of their dignity, identity, and long-term developmental interests. In pluralistic societies, these objectives cannot be achieved without explicit attention to religious and cultural diversity. In Pakistan, provincial child protection institutions perform a critical role in addressing child labour, abuse, trafficking, neglect, and abandonment. However, the existing legal and policy framework remains insufficiently responsive to the specific needs of children belonging to religious minority communities.
This paper presents a comprehensive and doctrinal analysis of the Punjab Child Protection & Welfare Bureau (PCPWB), with particular emphasis on two interrelated policy gaps: (i) the absence of a structured and minority-inclusive adoption framework, and (ii) the lack of a standardized, rights-based mechanism for determining and safeguarding the religious identity of abandoned children, especially those below the age of four. Drawing upon constitutional guarantees, domestic statutory law, international human rights obligations, and comparative international practices, the paper argues that policy silence in these areas produces indirect discrimination, facilitates identity erasure, and generates long-term psychological and social harm.
The study concludes that child protection policies which prioritize physical safety while neglecting identity, belief, and family continuity fall short of constitutional and international standards. It therefore proposes detailed, implementable policy reforms aimed at strengthening inclusivity, legal certainty, institutional accountability, and compliance with global human rights norms.
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Copyright (c) 2026 Dr. Naida Zafar, Sanawar Balam , Dr. Saima Butt

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